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"Mary kept all these things, pondering them in her heart." – Luke 2:19 (RSV)

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our Blessed Lord

The Real Presence of our Blessed Lord

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Who, indeed, can humbly approach the fountain of sweetness and not carry away a little of it? Or who, standing before a blazing fire does not feel some of its heat? You are a fountain always filled with superabundance! You are a fire, ever burning, that never fails! 

Therefore, while I may not exhaust the fullness of the fountain or drink to satiety, yet will I put my lips to the mouth of this heavenly stream that from it I may receive at least some small drop to refresh my thirst and not wither away. And if I cannot as yet be all heavenly or as full of fire as the cherubim and seraphim, yet I will try to become more devout and prepare my heart so that I may gather some small spark of divine fire from the humble reception of this life-giving Sacrament.

Whatever is wanting in me, good Jesus, Savior most holy, do You in Your kindness and grace supply for me, You Who have been pleased to call all unto You, saying: “Come to Me all you that labor and are burdened and I will refresh you.”

I, indeed, labor in the sweat of my brow. I am torn with sorrow of heart. I am laden with sin, troubled with temptations, enmeshed and oppressed by many evil passions, and there is none to help me, none to deliver and save me but You, my Lord God and Savior, to Whom I entrust myself and all I have, that You may protect me and lead me to eternal life. For the honor and glory of Your name receive me, You Who have prepared Your Body and Blood as food and drink for me. Grant, O Lord, my God and Savior, that by approaching Your Mysteries frequently, the zeal of my devotion may increase.

– Thomas a Kempis, The Imitation of Christ

Recently, I have been reflecting on what it means to be in the presence of the Blessed Sacrament either exposed or hidden in the tabernacle, and what it means to receive Holy Communion. As a Catholic, I believe that the consecrated hosts are literally our Blessed Lord Jesus Christ’s Body, Blood, Soul and Divinity. This has really profound implications.

What this means is that our Blessed Lord is literally and physically present in every Church that has a tabernacle that contains consecrated hosts. What this means is that in Eucharistic Adoration, our Blessed Lord is literally and physically exposed to us just a few meters away from us. What this means is that when I receive Holy Communion, I am receiving through my mouth very literally the physical Body and Blood of our Blessed Lord along with His Soul and Divinity.

The more I think about the implications of this doctrine, the more I realise that we can never be too reverent in celebrating Holy Mass, we can never be too reverent in Eucharistic Adoration, we can never be too reverent in receiving Holy Communion, and we can never be too reverent when we step into a Catholic Church that has a tabernacle that contains the consecrated hosts.

All the genuflecting, kneeling, and veiling in the presence of the Blessed Sacrament are forms of showing reverence to our Blessed Lord. At this point then, I am not bothered by what people think about me veiling in the presence of our Blessed Lord in the most Holy Sacrament. Let people think what they want. Meanwhile, I will do everything that I can to show reverence to my Blessed Lord, King of the Universe, the One who Is.

Vanity

St Elizabeth Ann Seton
St Elizabeth Ann Seton

During Mass today I really struggled with vanity. I usually do struggle with vanity but today was particularly difficult for me. I was so devastated that my vanity caused me to not be able to place my mind and heart before God during Mass. I felt sorrow because of this; like the sorrow of being too preoccupied with something else to really engage with my husband in conversation but amplified.

In a way, I am thankful that I had this experience today. It is a really sobering reminder that I can’t place my trust in myself, only in God; that without God, I have no virtues and all my merits come from God.

Our Lady Star of the Sea, pray for us.

Active, conscious and full participation

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Today I read Peter Kwasniewski’s article ‘How the Traditional Latin Mass Fosters More Active Participation than the Ordinary Form‘. It is a really refreshing read and the best explanation on this topic that I’ve come across.

It is also a pretty wordy (but succinct) article so I made a little summary for myself:

The Extraordinary form of the Mass fosters more active, conscious and full participation than the Ordinary form.

Active/actual participation: The Extraordinary form of the Mass fosters more active participation than the Ordinary form because it, to a greater extent, fosters an environment of active receptivity where the mind and heart are more free to place themselves before God in prayer.

Conscious participation: The Extraordinary form of the Mass fosters more conscious participation than the Ordinary form because it, to a greater extent, is so obviously directed to the adoration of our Blessed Lord in the most Holy Sacrament that lukewarmness is not an option.

Full participation: The Extraordinary form of the Mass fosters a fuller participation than the Ordinary form because it, to a greater extent, throws the worshipers into the worship body and soul.

When I was constructing this summary, my thoughts also turned to how I can participate more actively, consciously and fully in my life.

Active participation: In order to foster a more active participation in life, I can strive to create an environment of active receptivity where my mind and heart are more free to place themselves before our Blessed Lord in prayer.

Conscious participation: In order to foster a more conscious participation in life, I can strive to direct my life to the adoration of our Blessed Lord in a way that makes lukewarmness not an option.

Full participation: In order to foster a fuller participation in life, I can strive to worship our Blessed Lord not only with my soul but with my body as well.

Our Lady Star of the Sea, pray for us.

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