Who, indeed, can humbly approach the fountain of sweetness and not carry away a little of it? Or who, standing before a blazing fire does not feel some of its heat? You are a fountain always filled with superabundance! You are a fire, ever burning, that never fails!
Therefore, while I may not exhaust the fullness of the fountain or drink to satiety, yet will I put my lips to the mouth of this heavenly stream that from it I may receive at least some small drop to refresh my thirst and not wither away. And if I cannot as yet be all heavenly or as full of fire as the cherubim and seraphim, yet I will try to become more devout and prepare my heart so that I may gather some small spark of divine fire from the humble reception of this life-giving Sacrament.
Whatever is wanting in me, good Jesus, Savior most holy, do You in Your kindness and grace supply for me, You Who have been pleased to call all unto You, saying: “Come to Me all you that labor and are burdened and I will refresh you.”
I, indeed, labor in the sweat of my brow. I am torn with sorrow of heart. I am laden with sin, troubled with temptations, enmeshed and oppressed by many evil passions, and there is none to help me, none to deliver and save me but You, my Lord God and Savior, to Whom I entrust myself and all I have, that You may protect me and lead me to eternal life. For the honor and glory of Your name receive me, You Who have prepared Your Body and Blood as food and drink for me. Grant, O Lord, my God and Savior, that by approaching Your Mysteries frequently, the zeal of my devotion may increase.
– Thomas a Kempis, The Imitation of Christ
Recently, I have been reflecting on what it means to be in the presence of the Blessed Sacrament either exposed or hidden in the tabernacle, and what it means to receive Holy Communion. As a Catholic, I believe that the consecrated hosts are literally our Blessed Lord Jesus Christ’s Body, Blood, Soul and Divinity. This has really profound implications.
What this means is that our Blessed Lord is literally and physically present in every Church that has a tabernacle that contains consecrated hosts. What this means is that in Eucharistic Adoration, our Blessed Lord is literally and physically exposed to us just a few meters away from us. What this means is that when I receive Holy Communion, I am receiving through my mouth very literally the physical Body and Blood of our Blessed Lord along with His Soul and Divinity.
The more I think about the implications of this doctrine, the more I realise that we can never be too reverent in celebrating Holy Mass, we can never be too reverent in Eucharistic Adoration, we can never be too reverent in receiving Holy Communion, and we can never be too reverent when we step into a Catholic Church that has a tabernacle that contains the consecrated hosts.
All the genuflecting, kneeling, and veiling in the presence of the Blessed Sacrament are forms of showing reverence to our Blessed Lord. At this point then, I am not bothered by what people think about me veiling in the presence of our Blessed Lord in the most Holy Sacrament. Let people think what they want. Meanwhile, I will do everything that I can to show reverence to my Blessed Lord, King of the Universe, the One who Is.